OPM Disability Retirements: The verse of 1-liners

Can a verse stand alone, isolated in its metrical composition, without preceding or succeeding contextual delineations?  Of what value can the singular have, without the surrounding aggregation of the whole?  Like a scrap or fragment of a larger narrative revelation, of archaeologists and anthropologists working with but a piece of the greater story, the verse of 1-liners forever echoes for a harkening of others to join.

John Donne poetically captured the sense of that isolation, and Thomas Merton wrote a reflective narrative upon that very theme; but there we are, still left with the hollowness of an island’s separation, revealed by a lack, concealed by non-existence. We can, of course, always pretend that nothing came before, and there is no need for the after; but, somehow, such a vacuum of emptiness left alone in the quietude of a vast sea floating amidst the morass of a lonely singularity, doesn’t quite fit the narrative we all seek.

And it is not merely the personhood; it can be in the context of one’s past, where the currency of experiential encounters would lack meaning without an untold yearning for the future, and nothing to rely upon of what we recognize as the prefatory period of living.  Perhaps that is why people seek to unseal adoption records and search for the origins of genetic lineage; of why hope for a more promising tomorrow is necessary for the healthy preservation of every human being; it is because, without a connection to the past, nor a window of hopeful vision for the future, human beings are left with being a mere verse of a 1-liner.

There are monks and hermits in lonely pockets of isolated caverns, where meditation upon the consciousness of self or the wider phenomena of collective discoveries is attained by deliberate seeking of a singularity for solitude’s sake, in hermitages jutting out from cliffs afar; but that is rare, much like the monophonic sacredness of the Gregorian chant, reverberating across the valleys of our own sense of isolation and despair.

Or, perhaps that verse of a 1-liner (note the singular grammatical ascription, now, as opposed to the plural as reflected in the title of this narrative) can possess a gemstone of wisdom, and in that event, it can stand alone in the strength of its own lack of plurality. But for the rest of us, we recognize that it is the support of the greater whole that gives meaning, purpose and relevance to the lives we mold and hope to embrace.

That is why, for Federal employees and U.S. Postal workers who come to a point of realization and recognition that the medical condition which developed, and which has come to a crossroads where the medical condition prevents the Federal employee from performing one or more of the essential elements of one’s Federal or Postal job, and therefore will cut short the career of one’s choice, the option to prepare, formulate and file an effective Federal Disability Retirement application with the U.S. Office of Personnel Management, whether the Federal or Postal employee is under FERS, CSRS or CSRS Offset, is a final admission that one will no longer remain as part of a greater stanza, but become separated as a verse of a 1-liner.

Isolation and separation are concepts alien to a social animal; and for the Federal or Postal employee who must file for Federal Disability Retirement benefits through OPM, that concession that the verse of 1-liners has arrived, is indeed a difficult line to accept, but nonetheless a necessary one.

Sincerely,

Robert R. McGill, Esquire

 

OPM Disability Retirement under FERS or CSRS: Intrinsic Value

There is, at the outset, a question as to whether such metaphysical distinctions of esoterica have any relevance, anymore.  The ivory towers have all lost their sheen; civilizations have now embraced the comfort of relativism in the West, excepting those outliers who cling to antiquities of thought believed to merely be vestiges of a prehistoric era; and all such bifurcations of minutiae are considered mere word games designed to enhance and promote the ability and capacity for further social engineering.

Perhaps in the pragmatic world of options trading, there remains a definitional need to distinguish between “intrinsic” value and “extrinsic” value; where the nature of the option being traded constitutes the former, and the circumstances and previously-unknowable factors impacting upon the value of the trade itself defines the latter.

In real life, the philosophy of pragmatism itself has dissolved the principles once touted; the Aristotelian differentiation of ascribing value based upon its inner sanctity, as opposed to a derivative preciousness contingent upon other entities or circumstances, was once accepted as a given.  But such metaphysical distinctions have been cast aside upon the trash heap of historical irrelevance, and one rarely hears, anymore, about such highfalutin concepts, as they are now considered outmoded, irrelevant, or worse, pompously presumptuous in a world where only the politically powerful, the super wealthy, or the “beautiful” people are allowed such exemptions of conversational engagements.

One might still argue, in this present age where the force of logical argumentation has been replaced with the volume of vociferous condescension intolerable to auditory quietude, that a great work of art has intrinsic value recognized intuitively, no matter the extrinsic cirumstances.  But if a dystopic universe prevailed, and there was but one person left to visit the last burning embers supporting a museum left as a testament to humanity’s former greatness — but, where, no food was left, and starvation was the remaining mechanism for death of this last poor soul — would the salvaged Rembrandt have any “intrinsic” value, leaving aside the issue of extrinsic worth (of course, human nature being what it is, such a sole survivor may still have the imaginative inner strength to recognize that there may be a future still, and scurry off with such masterpieces in the hope that the future may hold a better day).

Metaphysical principles which once held some meaning, significance and defined linguistic purposes, have now given way to daily blatherings of “I feel” and “I sense”, where, in each such utterance, it is the “I” which defines intrinsic value, and the subjectivity of sensing and feeling enhances the contingency of external worth.  It is, in many ways, a sad loss for all of us, that we should rely upon such subjectivity of an objective-less concept.

For Federal employees and U.S. Postal workers who suffer from a medical condition, of course, such that the medical condition prevents the Federal or Postal employee from performing one or more of the essential elements of the Federal or Postal positional duties, the loss of any meaningful discussion between the intrinsic worth of X, or even the differentiation from the extrinsic value of Y, results in a universe where we are all treated as “means” to an end, and never just an “end” in and of itself.

That is why protective laws are necessary — precisely because we have lost any semblance of viewing one another as worthy because we belong to a greater principle called “humanity”.  But that is the practical world in which we live, and to which we must abide.

Filing for Federal Employee Disability Retirement is the best option left, whether the Federal or Postal employee is under FERS, CSRS or CSRS Offset.  Thus, preparing an effective Federal Disability Retirement application, to be submitted to the U.S. Office of Personnel Management, is the pragmatic course for future security.  It is in that, where intrinsic value will be found, in the consolation of a future security otherwise lost in the extrinsic void of an unsympathetic universe.

Sincerely, Robert R. McGill, Esquire