Federal & Postal Disability Retirement: The persistent tinnitus of life

The root word that contains a valid diagnosis of a medical condition, sometimes comes about gradually, others at a persistent rate of uncommon urgency; and whether by emanation of a serious, primary condition such as Meniere’s Disease, a brain tumor or cardiac elements impacting upon the heart or blood vessels, or mere residuals from a short-lived ear infection, the low, persistent ringing can interrupt and disrupt focus, concentration, attention to detail, and lead to depression, anxiety and panic that the idea of sounds being heard without the objective world recognizing or acknowledging them, can indeed be disturbing.

Tinnitus is a serious medical condition; yet, while we seek treatment for such a state of health deviancy, we allow the persistent tinnitus of life to surround, abound and confound us throughout.  The persistent tinnitus of life is almost an unavoidable juggernaut in modernity.   Yes, we can make the inane argument that, as we are the gatekeepers that can allow, deny or limit the access granted on any given day, who can withstand the active and passive onslaught of daily and onerous, oppressive bombardment of the multitudinous spires of high-speed jettisoning of such information overload on a daily, consistent basis?

From blaring headlines screaming while standing passively in a grocery store, to gas pumps that speak back to you with the selective entertainment headlines of the day; from unsolicited advertisements personalized to one’s computer based upon information provided and shared despite every precautionary steps taken, to mediums of electronic communication that are depended upon and mandated in this day and age just to remain employed; we cannot put a wall between the need for a soul’s quietude and the persistent tinnitus of life.  If not completely, then how about in some limited form?

The trick, then, is not to succumb completely, nor attempt to sequester one’s self in a hermitage of complete abandonment; rather, to selectively distinguish between information of useless human detritus from that of relevance and significance; in short, between Orwellian linguistic garbage and that which constitutes “wisdom”.

For Federal employees and U.S. Postal workers who are contemplating filing for Federal Disability Retirement benefits through the U.S. Office of Personnel Management, whether the Federal or Postal employee is under FERS, CSRS or CSRS Offset, the importance of limiting the persistent tinnitus of life applies to the process of preparing, formulating and filing an effective Federal Disability Retirement application, especially by recognizing the distinction between truth and falsity, between objective facts and inaccurate innuendoes; for, in the end, the medical disability retirement application must contain the facts to persuade, the evidence to establish, and the legal arguments to consider, and in order to do that, one must resist the persistent tinnitus of life.

Sincerely,

Robert R. McGill, Esquire

 

Medical Retirement from Federal Employment: Scoffing paradigms

Of course, such a title can have a double entendre or duality of meanings – that, in the first instance, the accent is upon the word “scoffing” with a lowering of one’s voice upon “paradigms”, and that would mean: One turns up one’s nose at the very idea of paradigms. Or, alternatively, if both words are of equally monotonous tonal undulations, then it could mean that the paradigm itself is one which scoffs at other paradigms, differing principles or contrary perspectives.

As to the first: There are those in life who declare that paradigms are unnecessary, and one needs to simply live life, take things as they come and forget about being able to comprehend “first principles” or other such nonsense. Indeed, that is the bestial side of humanity; animals and all other species live like that, and as the evolutionary perspective has won out and we are left with nothing but the biological counterview of life, so why not us as well in consonance with the rest of the universe?

The second meaning would presume the opposite: for, in order for a superiority of belief-systems beyond modernity’s feeble attempt at generalized equivalence of all such systems, there needs be certain paradigms that are objectively prioritized in significance, importance and relevance of application. In either meanings, while the emphasis upon the direction of the scoffer may differ, the central concept of “paradigms” remains throughout and consistently becomes elevated and magnified as the primary root cause.

Modernity has a dual problem (and many more, besides): On the one hand, nobody any longer believes in grand systems of philosophical import; thus, the Hegels, Kants and Heideggers of yesteryear will not become reincarnated in current or future times, unless there is a wholesale exchange of mindsets. On the other hand, we still cling to a tribal mentality – of wanting and needing to belong to a group that espouses illogical biases and discriminatory tendencies, if only to have some semblance of an identity unique from others; and so we embrace, by unconscious fiat or otherwise estranged ignorance, paradigms that we neither understand nor take the time to comprehend, but instead join in and defend by means of keeping company with other such ignoramuses.

For Federal employees and U.S. Postal workers who begin the process of preparing, formulating and filing an effective Federal Disability Retirement application, whether the Federal or Postal employee is under FERS, CSRS or CSRS Offset, what becomes quickly evident during the process is that the Federal Agency or the U.S. Postal Facility will suddenly become encamped and invested in one paradigm, and you in an altogether different paradigm, and then the scoffing begins.

The Federal Disability Retirement applicant (you) are no longer amongst the “for the mission of the agency” paradigm, and you end up being a member of that “other” paradigm whether you like it, choose to, or not. Thus do you participate in the vicious cycle of scoffing paradigms, in either sense of the terms, without even knowing it. Go figure.

Sincerely,

Robert R. McGill, Esquire

 

Medical Retirement from Civil Service: Envy without hope

Can a footman in former times, or a scullery maid while scrubbing the floors, experience envy when class structures forbade any hope of advancing beyond?  In days before of rigid demarcations of social and class differentiations, where terms in modernity like “upward mobility” or “moving up the ladder” (have you ever wondered at the condescending connotation of such terms, where “up” is the direction of the movement, as if one were ascending to the heavens, even when such barometric activity often corresponded to moral degradation and sacrifice of one’s character?) were unheard of, was there an inner intimation of envy between watchful eyes by servants who observed the plenitude of decadence and obscene abundance of wasteful riches?

We can, of course, comprehend such sensations of jealousy and comparative desires in our times, for there is no inherent cultural device firmly implanted within the normative constraints, anymore.  As stories abound of the proverbial “rags-to-riches” narratives; and whether by intensive efforts of self-will and do-good stories, or of Wall Street wolves clawing and cheating, or even of the occasional lottery winner who accidentally wandered into a corner mart and took a chance with a last dollar, the conceptual animation within the realm of possibilities exists as to changing one’s circumstances, and with that comes the concomitant feeling or awareness of comparative lack.

But can such a sensation exist in a universe, both in the material realm as well as in the cognitive recesses of one’s imagination and creative thought processes, if one has not a concurrent concept of the possibility, or even the minimal probability, of hoping for an expectation of change?  If there is such hope, how then can there be envy, unless nature allows for an emotion of pure futility where hopelessness can incentivize a pathway towards an unfulfilled nothingness?

Nature is purposive; the teleological sense within us requires that instinctive sensations inherently existent follow the rule of Ockham’s razor, and refuse to allow for futility’s baseless conduct of entrance to nothingness.  Now, one might argue, as Rousseau did, that evils created by society’s influence beyond man’s natural innocence while in the state of nature, engendered by malevolent devices surfacing as appendages upon convoluted addendums not otherwise found except in complex civilized settings, go counter to such arguments; and, certainly, just as H.G. Wells and all dystopian writers since, and others such as Jules Verne possessed imaginations beyond the societal constraints imposed upon the creative mind, and so one might still be able to project such negative feelings without hope or expectations.

Again, however, it would be one based upon a deep chasm of futile exchanges.  That is the question and concern that the Federal employee or U.S. Postal worker must contend with, when a medical condition begins to prevent the Federal or Postal worker from performing one or more of the essential elements of one’s Federal or Postal position.  Can the Federal employee or U.S. Postal worker project into the future, a life without the chosen career to keep one occupied, and still remain happy?

Envy is the killjoy of distracted minds, and hope is the antecedent nectar that allows for poverty and discontent to continue.  For the Federal employee or U.S. Postal worker, however, it may not be a question of envy without hope; rather, it is often just a pragmatic choice compelled by circumstances of chronic and debilitating medical conditions, and the hope resides in the promise that a Federal Disability Retirement application, filed with the U.S. Office of Personnel Management, will be approved and allow for the Federal or Postal employee to focus upon the priority of a future not without hope – that of regaining one’s health, stamina and capacity to regain one’s equilibrium.

Sincerely,

Robert R. McGill, Esquire

 

Federal Employee Disability Retirement: Overload

The comparative life is an illusion of sorts; Plato’s theme throughout is established every day, as appearances hide the reality beneath, and the allegory of the Cave – where shadows constitute the seeming truth and the truth appears as hidden seeming – is merely an archaic anachronism that has been vanquished, if merely because no one gives much weight to dead philosophers and nobody has the time for reflection upon questions that cannot provide answers instantaneously, as Google and High Speed Internet have allowed us to become accustomed.

Looking about on any street corner, or walking among the populace at large, one would believe that everyone around is able to handle the daily stresses of modernity, and that overload – whether of information, activities, responsibilities, financial, ethical, family, commitments, work issues, health concerns, etc. – are all performed, accomplished, completed and fulfilled with but a yawn.  Somehow, we all know it not to be the case.

Statistically, a great number of us suffer from anxiety, depression, intolerance to any level of stresses, with physical manifestations and somatic consequences impacting; and how many among the seemingly “normal” crowd require daily intakes of pharmacological assistance by ingestion with serious side effects to boot, but like the three towers which – when viewed from a certain perspective of alignment, appears as a singular entity – presents one sense-impression and then another when movement of the perceiver alters the vantage point, we persist upon a given viewpoint despite knowledge to the contrary.

Sensory overload is a daily problem, a persistent concern and a philosophical conundrum, precisely because we have given up the opportunity for reflection, repose and reconciliation with life’s major questions.  No, philosophy was never meant for the masses – the Socratic dialectic made that clear; but the questions posed were meant to always and perennially be asked, such that each generation would attempt to make heads or tails of life’s serious concerns.

Instead, we have been told that there are no such questions to be answered; that mythology died at about the same time Socrates took his mandated hemlock, and all information is good, available and open to the public through Google, and we can all be happy with the lot of life given to us.  Yet, the overload we experience on a daily basis, somehow doesn’t quite fit that paradigm.

For Federal employees and U.S. Postal workers who feel the burden of overload – of having to “deal” with workplace harassment; of contending with the debilitating medical conditions; of deteriorating health and the impact upon one’s ability and capacity to continue in the chosen job in the Federal or Postal sector – it may be time to consider filing for Federal Disability Retirement benefits through the U.S. Office of Personnel Management.  Whether the Federal or Postal employee is under FERS, CSRS or CSRS Offset, if the Federal or Postal employee is no longer able to perform one or more of the essential elements of one’s Federal or Postal job, you may be eligible for Federal Disability Retirement benefits.

It is a long and arduous bureaucratic process that can take many stages in order to obtain, but the alternative may be of that appearance which defies the evidence of reality – like the Platonic Forms that represent the hidden truth behind the appearance of things presented – for, to remain without doing anything is to either continue to deteriorate in progressive debilitation of health, or to try and withstand the overload of life’s misgivings in a job which you can no longer do, or barely do, until the day comes when increasing pressure from the Federal agency or the Postal Service ends in a termination letter; and, that, too would be an overload beyond the ability to handle.

Sincerely,

Robert R. McGill, Esquire

 

Disability Retirement from Federal Government Employment: Imprisoned souls

Do we immediately know of the figurative sense of such a concept?  As the Medieval times of dark, dank and dire dungeons no longer house the tortured detritus of human excrement cast aside upon the nod of displeasure noted by a King, a Prince or a scorned Court of Royal Courtier, so the immediate presumption is that such a term must encompass some cognitive obstacle or encircling of a mind otherwise in agony.  And what of the second term in the concept – does it denote something separate and apart from the whole of a human figure – that essence of a person that tells us that there is something beyond an amalgamation of neurotransmitters and physical presence such that the entity is distinguishable from an amoeba, a flower or those closest of cousins, the chimpanzee?

When a person is looked upon with empathetic concern, is it the image of the individual that gives rise to the sensitivity, or the soul that is embattled within the confines of the exoskeleton that defines the profile like the shadow of an image one sees of a person standing against the lamplight in the dark of night?

When a scream is emitted from the depths of a human uttering, of the physical intonation and shrill cries reverberating through the caverns of a mouth widened in anguished turmoil, do we reach out to provide comfort merely to the physical shape and form of a human being because we can relate to an entity so closely recognizable as that which is reflected in the mirror of our daily lives, or is there that “something” which theologians continue to haunt us with, that transcends the superficial appearance of sense impressions that is discussed from ages foregone, from Plato’s Forms that constitute the “real” reality beyond the appearance of things, and the clinically antiseptic explanations of Hume’s Empiricism that provides a foundation of separation and divide that laid the groundwork for the future of Existentialism a century or more hence?

We are, all, in a general sense, imprisoned souls anguishing in the turmoil of daily angst, but for the Federal employee and U.S. Postal worker who must also contend with a medical condition, such that the medical condition is about to cut short a promising career, the future is often viewed from a bleak perspective, and the daily harassment from Supervisors and Managers only exacerbates the troubled lives we must all manipulate and maneuver through.  Filing for Federal Disability Retirement benefits through the U.S. Office of Personnel Management is not an easy process; it may be, however, the only option left and available for the Federal or Postal worker who can no longer perform all of the essential elements of one’s Federal or Postal position.

In that sense, the Federal or Postal worker who is left with the best option available – of preparing, formulating and filing an effective Federal Disability Retirement application through OPM – is considered an imprisoned soul, for it is not only the medical condition that impacts upon the choices left in life’s trials and challenges, but the constraints and curtailments one self-imposes by agonizing over one’s future as he or she steps forward in trying to maneuver through a complex administrative process.

How to free one’s self?  By simply acting; by moving forward, even if the future is somewhat unknown and uncertain; for, in the end, it is movement itself that distinguishes the difference between life, imprisoned souls, and deadened entities that merely survive.

Sincerely,

Robert R. McGill, Esquire