Federal Disability Retirement Benefits: Edifying false gods

Are falsity and nonexistence equivalent concepts?  If you believe in something that cannot be proven, but nevertheless turns out to not exist but yet cannot be verified with certitude or confirmed validity, is it a “false” belief?  Conversely, if there is general recognition, acknowledgment and consensus of agreement that embracing a certain paradigm is an act of futility precisely because it is deemed to be “false”, but doing so provides a semblance and feeling of comfort and security, does such submission to falsity encompass any substantive differentiation from a mistaken but unsubstantiated belief?

The inane nature of believing in “false gods”, of course, has taken its own absurd turn of nonsensical meaninglessness.  We have now made of moral equivalence idol-worshiping of mundane objects, events and activities, such that the charge itself is so widespread as to no longer have any relative relationship with ‘sacrilege’ or sin of a mortal nature, leaving aside being merely a venial sin of inconsequential punishment of deeds or beliefs.  Whether edifying false gods or nonexistent ones, the point nowadays is to make sure that it isn’t something that will harm one’s self.

Throughout history, people have always harbored secret beliefs, whether of superstitious and nonsensically held ones that resulted in no or little harm (unless, of course, eccentricity and bizarre, somewhat out-of-the-ordinary behavior was engaged in under the watchful eyes of innocent children who ratted out on witchcraft and sorcery counter to the religious decorum of the town’s ruling class), and such discourse of irrationality and lack of methodological reasoning were acceptable so long as self-harm or interruption of another’s peace and tranquility were not engaged.

In modernity, edifying false gods has been accepted, if only because liberty, freedom and free will have all been conflated to confuse and deify the self, the ego and the echoes of rebelling against the traditionalism of past ages.  We love to tear things down, to defy the past and unravel the historicity of yesterday’s constraints.

For Federal employees and U.S. Postal workers who have been too readily praying at the altar of “the mission of the agency” or the importance of the Postal work by volume and time, all at the expense of edifying the false gods of immortality, invincibility and loyalty to a function which has no end, the wages paid are often the deterioration of one’s health.

Preparing, formulating and filing an effective Federal Disability Retirement application, whether the Federal or Postal employee is under FERS, CSRS or CSRS Offset, is often the only way to step away from the altar of workplace madness, and the recognition of edifying false gods is often accomplished only by realizing that no gods, false, nonexistent or malevolent, are worth the price of one’s health.

Sincerely,

Robert R. McGill, Esquire

 

FERS & CSRS Disability Retirement: Moving on

That is what people want to do, and in the aggregate, the world around.  In engagements with others, there is a limited and quantifiable extent of patience.  It is tantamount to that ‘arc of flight’ that every animal possesses – as long as you remain outside of that safe-zone, you will be a suspicious entity perceived by watchful caution; once you enter and breach the invisible periphery of an unseen arena, you become more than that and declare yourself a danger, a predator and a spoiler of tacit agreements.

Similarly, that interest shown in conveyed concerns – of domestic problems; complaints about personal issues; workplace conflicts that exacerbate common tolerance of stresses experienced; of medical conditions, procedures and impact upon physical and cognitive capacities – may last but a day, a week, a month, or even a year; but then, empathy intersects with everyday life forces, and patience wanes in proportion to an unstated ‘arc of human callousness’, and the justifications begin to echo forth:  “He’s a nice guy, but…”; “I’ve never met someone who has so many problems…”; “Boy, how long is she going to go on complaining?”

We give lip service to the problems of others; we try and maintain that eyebrow of concern, that look of interest and that grim frown of sympathetic pose; but, in the end, people want to move on.

Words allow for linguistic comprehension; spoken communication may touch upon emotional neurotransmitters that convey and enhance the angel in human beings, but there is a limit to the capacity of feeling what a person experiences in the shoes of that proverbial “other”, but in reality, we always remain in our own shoes, constrained within the self-contained egoism of cocoon-like lives, and “moving on” is both the engine of human progress and the regressive malfeasance of an uncaring lot.

In the end, we are left to our own devices.

For Federal employees and U.S. Postal workers who suffer from a medical condition, such that preparing, formulating and filing a Federal Disability Retirement application becomes a necessity, the empirical experience of others “moving on” will become a familiar refrain, and one that cannot be avoided.

You are no longer part of that mythical “team”; no longer the golden boy or girl who won those accolades translated into merit pay and promotions; and because of the chronic pain, the loss of mental acuity and cognitive decline from the progressively deteriorating, chronic medical condition, the need to prepare, formulate and file a Federal Disability Retirement application becomes that indicator that not only may others be ready to move on – but, more importantly, you are ready to move on.  And the entities that “move on” go about in different directions, and such disengagement and extrication is a natural phenomena resulting from a most unnatural condition of human frailty.

Sincerely,

Robert R. McGill, Esquire