Federal Disability Retirement under FERS/CSRS: Of bad people

Is there any good in people, anymore?  Is it even relevant to distinguish between “good” and “bad”?  Yes, yes – I know; it is a devious thing to entitle a piece with one concept, then begin the discussion by embracing its antonym – a device often used by newspapers, periodicals, and short story writers of the dubious set and genre of unfashionable alternatives.  But more to the point:  in a universe and culture where moral judgments are no longer acceptable, and where equivalence of distinctions have been concretized except by religious zealots and society’s cultish outcasts, can the contradistinctions between the two have any significance or relevance for conceptual paradigms incommensurate with prior such models (to borrow a well-worn phrase by Thomas Kuhn) in order to retain any meaningful posit?

There is an inherent acknowledgment that if we ascribe a negative principle or connotation to a word, that two things must necessarily denote a contingent precedent:  First, that it is distinguishable from everything else in the universe (otherwise, if it cannot be, then everything becomes nothing, and therefore loses its efficacy of meaning); and Second, that its opposite must embrace an aura of equally virulent affirmation, lest the antonym be nothing more than a synonym of choice.

But if “goodness” is a mere societal convention constructed in the artifice of false religious histories, where idols, gods and angels once occupied now have formed a continent of mythologies no longer believed in but for those quaint societies in outlands visited by tourists who purchase trinkets for show and Instagram opportunities, then being “bad” cannot have any ascription of meaningful prose, anymore.

“Goodness” meant something, at one point; there were common threads throughout, and societal values could agree implicitly, without vocalized necessitation of explanatory expositions, and the questioning itself would bring quizzical looks of suspicion and concern, not only for the finite soul for mortality’s sake, but because to query of such self-evident devices was to presume a sort of insanity manifested against the tides of normalcy.

In modernity, of course, the antithesis is accepted:  to make a moral judgment is to be intolerant, and that is the greatest crime of all.  Yet, that in and of itself is an anomaly, because as sins are presumed to be no longer fashionable because of the Biblical context surrounding, so “good” and “evil” (or “badness”) are no longer acceptable terms.  We cannot judge, because judging requires a prerequisite of an intolerant nature, and tolerance is the reflective definition of goodness in modernity.  So, we must suffer evil in silence, and remain neutral as to the angels who visit us when misfortune arrives.

For Federal employees and U.S. Postal workers who must suffer through the employment arena knowing the hogwash of neutrality where we never judge and never appear intolerant, we witness the height of hypocrisy in the behavior of the “good” people against those with medical conditions and disabilities.

And so we have to prepare an effective Federal Disability Retirement application, to be filed with the U.S. Office of Personnel Management, whether the Federal or Postal employee is under FERS, CSRS or CSRS Offset, because to remain at the Federal Agency or U.S. Postal Service would, again, turn the conceptual artifices upside down, where the “good” have been deemed no longer so, and the “bad” are those who seek to be accommodated, or stick around too long and irritate the “good” people of the Federal Agency or the U.S. Postal Service, which is a “bad” thing that “good” people should not be allowed to do, because it is a good bad thing in a bad good world.

Sincerely,

Robert R. McGill, Esquire

 

Federal Employee Disability Retirement: Other people’s misery

Why is it that the misery of others tends to soothe our own?  Yes, yes – we grant the common and appropriate responses of heartfelt empathy and facial frowns and perhaps even some tears; but in the end, is it because of the resulting comparative analysis – of a cold, rational and logical methodology of responsive behavior – that we appease the gods of fate in some primitive form of sacrificing others, knowing that so long as the traveling karma has not yet noticed our own plight of devious accord, we are safe for another day?

Or is there some false paradigm upon which most of us operate – that economic prosperity is based upon a limited “pie”, and we must take a set portion before it disappears, or protect the leftovers we have salvaged against the ravenous predators who seek to deprive; or that chance and statistical ascription of proportional divides mandate that there is only a predetermined reach of human misery on a macro-level, and so long as that preset number is satisfied, such tragedy of suffering will leave us untouched?

We certainly have a history of such mythological adherence; whether of man’s historical conduct by religious fervor and slaughter in the name of heavens unreached (which has still not quenched its thirsting pinnacle of folly, as current epics attest to), or in the silent quips and prayers uttered to protect ourselves from nature’s fury; we believe, somehow, that but for the grace granted by an unfathomable other, we would experience the plight of those whom we would rather avoid like the plague.  Or is it much more basic – somewhat like the epidemic which takes the life of another, and the thought is, so long as the infectious predator busily devours and destroys the next guy, you are immune to its distracted attention?

We certainly find relief, and even enjoy the consternation of discussion, in other people’s misery; to stand around and about gossiping of trials and heartaches inflicted (with the distinction appropriated that, because the point of such exchanges are meant to be “helpful”, so the difference between “malicious gossip” and what we engage in must by definition allow for the momentary lapse from decorum) upon “poor Joe” or “Aunt Emma”, all the while making sure that the concealing mask bordering upon frowns and distraught distractions would not betray the sense of relief felt that it is the “other” guy whose misery remains.

For Federal employees and U.S. Postal workers who suffer from a medical condition, such that the medical condition prevents the Federal or Postal worker from performing one or more of the essential elements of one’s Federal or Postal positional duties, the thing that must be known and recognized at the outset is that the human need to embrace, discuss and “do something about” other people’s misery, is that the “other” person is you.  Thus, whether in a small department or a larger agency where anonymity prevails, or in a small post office or larger postal facility, the gossip which runs throughout will be like an untamed fire where no amount of extinguishers will control the spreading of it.

Preparing, formulating and filing for Federal Disability Retirement benefits through the U.S. Office of Personnel Management, whether the Federal or Postal employee is under FERS, CSRS or CSRS Offset, is the only way to control the discussion of that which once was the subject of another, when the “other” of other people’s misery becomes the object directed at you.

Sincerely,

Robert R. McGill, Esquire

 

Medical Retirement from Federal Employment: Of empty promises

What is a promise? Is it binding, and if so, what makes it binding?  Does a written acknowledgment, a memorandum of understand or a memorialization of promises made and assurances conveyed, make a bit of difference?  Why are “eternal” promises so much easier to violate – is it because, as finite human beings, “everyone knows” anyway that we never meant to keep such stipulations made before gods, angels and other sanctified entities?

What about empty promises – those that we know are suspect to begin with, but in a drunken state of euphoria, deliver them with purportedly serious aplomb and regurgitate without hesitation before ceremony and sanctimony coalesce to delightful sounds of quietude where the backside covers the crossed fingers in a crucifix of humor and denial?  Disdain originates from a plenitude of broken promises; and the incremental unease which develops into the angst of quiet fury, directed with a despair permeated upon decay of conscience.

In a time before, when a person’s word needed not a written memorialization; when a handshake solidified unspoken words with a mere nod; and when language stood stalwart against the disputatious sophistry of linguistic gymnasts; by contrast, today we have a population of experienced betrayals, where everyone mistrusts and no one accepts at face value.  Is this merely a reflection of wisdom matured, or of cynicism run amok?  What do we teach our children – to trust selectively, to never accept the words as spoken, or to remain as innocent lambs on the road to the slaughterhouse?

We of this generation know of empty promises and broken dreams, and the sad part of it is, such dismay is based in reality.  Of Prozac, anxiety and childhood despair, there is no replacement of virtue in doing what “feels good” or changing mates as often as we do our underwear.  But, then, we cannot be too judgmental, these days, lest we offend our counterparts and crack the mirror which reflects our own hypocrisy.

And what of Federal employees and U.S. Postal workers?  They have also felt the brunt of empty promises.  This was supposed to be the dawn of a new age, where workers would be treated with respect and dignity, and when a medical condition or a disability intervened, the Federal agency or U.S. Postal Service would “accommodate” the medical condition.  But old habits die hard, and one must always be suspicious that there is a genetic code of ingrained darkness in the core of humanity.

Thus, fortunately, we still have laws which protect against such empty promises – like those pesky laws governing Federal Disability Retirement benefits, protecting Federal and Postal workers from simply terminating a Federal or Postal worker who suddenly cannot perform one or more of the essential elements of one’s Federal or Postal job, because of the onset of a medical condition.  Preparing, formulating and filing for Federal Disability Retirement benefits through the U.S. Office of Personnel Management is one way of ensuring that empty promises made, and left unfulfilled, may yet be salvaged by filing an effective OPM Disability Retirement application.

Just a thought, though empty it may well be, like promises left in the silence of a singularly occupied room, uttered to no one in particular, and heard by everyone in muted valleys of numbed acquiescence.

Sincerely,

Robert R. McGill, Esquire